a fool in the forest


  • A fool, a fool! I met a fool i' the
    A motley fool; a miserable world!
    As I do live by food, I met a fool
    Who laid him down and bask'd him
        in the sun,
    And rail'd on Lady Fortune in good
    In good set terms and yet a motley

    As You Like It,
    Act II, Scene 7

    L'homme y passe à travers des
        forêts de symboles
    Qui l'observent avec des regards

    Les Fleurs du Mal,

    [T]here is almost no subject-matter, and what little one can disentangle is foolish....
    One would call the style verbose, except that by definition verbosity is the use of words in excess of the occasion, and there seems to be no occasion.

    Yvor Winters,
    Forms of Discovery, Ch. 7

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    « Spots, Pores, Dripping Briars | Main | "Let's Vote." "We Can't." "Why Not?" "We're Waiting for Ballot." »

    October 01, 2004


    david giacalone

    This Sicilian-American treasures his liberty, too (whether it's deemed to come from God, or is a "self-evident" right that the State is entrusted to nurture and protect). The effort that you and Martin have already put into responding to my easily-proffered question makes it clear that I owe the Professors more detailed questions.

    For now, please note that my original question is not "how does being a theist or religious jibe with being a libertarian?" The inquiry arises from a personal history (two decades as a Catholic, attending Catholic schools through college) and a perspective that sees the Catholic Church as being severely hierarchical, bureaucratic and hyper-regulated, and as offering a version of "Free Will" that predicts eternal punishment for exercising one's "liberty" in ways at odds with the Church's teachings (even if the conduct harms no other person). Interposing such a bureaucracy between the individual and the Creator seems inconsistent with Libertarianism.

    As for the poor 19th Century herbalist, I think he might be overlooking both the many ways in which his Church historically "taxed" its members, and the many ways in which our connection to God suggests an interdependence and responsibility among humans -- which at times must be honored through appropriate "rendering to Caesar" or Garibaldi.

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